Even the most basic traits of Benzaiten are removed once Bishamonten awakens. Bishamonten has purple eyes and her hair remains long and is of different shades of green. It is kept in a ponytail, her fringe is normally seen above her eyes and her bangs are thick and caress her face. Her attire is a white bodysuit that is open in the middle, exposing her stomach and underside of her breasts.

In Taoist belief, he is conflated with the god Li Jing, whose iconography incorporates many of VaiÅ›ravaṇa's characteristics, such as carrying a pagoda. Sometimes shown holding a mongoose, representing victory over the Naga . Kangiten is regarded as protector of temples and worshipped generally by gamblers, actors, geishas and people in the business of “pleasure“.

Many of the mantras are embedded in the various chants done in the Korean tradition. The one you mentioned is included in the Morning Bell Chant They in turn, come from the Chinese tradition, so presumably one could research their origin that way. I have seen some of these mantra's in various sutra's and shastra's, but I am definitely no scholar when it comes to that stuff.

And of course there are dharanis, which are longer than popular mantras and daily recited in the morning, noon and evening. Daihishin of Avalokiteshvara, Butchosonsho of Ushnishavijaya and other. The symbolism of the Buddhist deity is also an additional reason for the popularity of these tattoos as both wrath and unshakable faith are two of the most popular themes in tattoo designs. Japan is a country of many religions and mythologies – Shintoism being the oldest and most prominent one, followed by different variations of Buddhism, Chinese Taoism, and Hinduism.

This, strangely enough, reminds me of contemporary football teams – either high school or college – praying for divine intervention. The winning side convinces itself that it has been shown celestial favoritism. The detail shown below is from a Meiji period painting of Bishamon. It was purchased by Patdem and posted by him at commons.wikimedia.org. Let’s start with this gorgeous Edo period, polychromed, wooden sculpture of Bishamon standing on top of a blue demon.

Bishamonten is the scourge of evil doers, the black warrior, and one of Japan’s Seven Lucky Gods. This may have been the 88th temple, but it is not the end of the journey. What will you bring back and share with those awaiting your return?

It should also be noted that these ‘virtues’ are not linked to morality, but are more closely tied to qualities one would want to possess. That is why a long life, wealth and popularity are included in this list. Of course, the Protestant ethic links success in life to one of God’s blessings, but still… And popularity? Just ask any Hollywood celeb where they rank on the morality scale. Confucian virtues are tied to morality, but they are Chinese and not necessarily Japanese – something you knew already. It is said that in the 12th century when the Taira were vying with the Minamoto for control of Japan both sides were appealing to Bishamon for support.

Kōbō Daishi is said to have come here frequently from the time he was seven until he was thirteen, at which time he started to wander farther from home. There is a cave above the hondō called the Shishi no Gankutsu (Lion's Cave) where he came to meditate. Be sure to look down on Ariake beach from the lookout on the road above the temple and see the coin-shaped circle made of sand and 毘沙門天 originally built in 1633 in imitation of a coin of the Kanei period.

Nearly always dressed in armor (yoroi 鎧), looking ferocious (funnusō 忿怒相), and carrying weapons or objects (jimotsu 持物) said to eliminate evil influences and suppress the enemies of Buddhism. Also typically shown standing atop evil spirits , symbolizing the power to repel and defeat evil. This legend has been made famous the Noh drama called Ama. This temple was built by the son and by Gyōgi Bosatsu in the 694 as a memorial to her and remains dedicated to the spirits of the dead . However, the original temple dates from much earlier and the honzon dates from the time of Empress Suiko in the 6th century.